ISAIAH 53 COMMENTARY & BIBLE STUDY (2024)

Isaiah 53 is a prophetic commentary on how Jesus engineers His own death on the cross to pay the death penalty due for our sins. This commentary echoes the prophecy recorded in Psalm 22 (seePsalm 22 commentary).

ISAIAH 53:1 1 Who has believed our report? And to whom has the arm of the Lord been revealed?

Who is talking about what "report" (Isaiah 53:1)?
Prophet Isaiah is lamenting via a rhetorical question that Israel has not heeded what its prophets have prophesied about the comingMessiah, including what he - Isaiah - had just prophesied about Him as recorded in Isaiah 52:13-15.

ISAIAH 53:2 2 For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him.

Was Jesus handsome?
No: "... He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him" (Isaiah 53:2).

Then why is Jesus portrayed as handsome in paintings and movies?
They are unbiblical fabrications to appeal to the human flesh. And Jesus was a Middle Easterner who looked more like Saddam Hussein than Jeffrey Hunter, the blue-eyed Caucasian actor who played the role of Jesus in the movie, King of Kings.

Why wasn't Jesus handsome?
Jesus shaped world history, which is divided into the period before and after His arrival, which the year of your birth also references. Jesus accomplished what He accomplished not by physical beauty or strength, wealth or political connections - all sources of earthly power, but by the power of His love and truth. And He wants us to worship Him not in the flesh, but in spirit and truth: "God is Spirit, and those who worship Him mustworship in spirit and truth (John 4:24).

ISAIAH 53:3 3 He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.

Is it true that Jesus was "despised and rejected by men" (Isaiah 53:3)?
When given the choice of freeing Barabbas, a murderer, or Jesus, the people choseBarabbas and told the Roman governor Pontius Pilate to kill Jesus: “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” (Matthew 27:21-22)

ISAIAH 53:4-5 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5But He was wounded for our transgressions, He was bruised for our iniquities; the chastisem*nt for our peace was upon Him, and by His stripes we are healed.

Why did people think Jesus had been crucified?
They thought that God the Father had "stricken" (Isaiah 53:4) Him for claiming to be someone He wasn't: Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews”’” (John 19:19-21).

Why had Jesus been crucified?
To pay for us the death penalty due for our sins: "He was wounded for our transgressions, He was bruised for our iniquities" (Isaiah 53:5). Also seeJohn 18.

ISAIAH 53:6 6 All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all.

How many of us are sinners?
"All have sinned and fall short of the glory of God" (Romans 3:23). "We like sheep have gone astray; we have turned, every one, to his own way" (Isaiah 53:6).

Onto Whom did God the Father transfer our sins?
Jesus: "the Lord has laid on Him the iniquity of us all" (Isaiah 53:6).

Why Him?
Only someone who is sinless can pay the death penalty due for others' sins, for sinners pay the death penalty due for their own sins. Only Jesus was sinless (seeI am the way the truth and the life).

ISAIAH 53:7 7 He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth.

Is it true that Jesus "opened not His mouth" and was "silent" (Isaiah 53:7)?
When Pilate sent Jesus to Herod and Herod questioned Jesus, Jesus "answered him nothing" (Luke 23:9, seeMy kingdom is not of this world). When Herod returned Jesus to Pilate, the Jews cornered him into crucifying Jesus: The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the Son of God.” Therefore, when Pilate heard that saying, he was the more afraid, and went again into the Praetorium, and said to Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?” (John 19:7-10)

Why didn't Jesus beg for His life to Pilate and Herod?
Pontius Pilate was a tool Jesus used to bring about His own death on the cross for our sins. Herod didn't have the power to crucify anyone, so he wasn't worth Jesus' time or words (seeJesus And Herod).

ISAIAH 53:8-9 8 He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9 And they made His grave with the wicked - But with the rich at His death, because He had done no violence, nor was any deceit in His mouth.

Did Jesus really die on the cross?
Yes: "He was cut off from the land of the living" (Isaiah 53:8). Also seeBroken Legs andBlood and Water.

How did they make "His grave with the wicked" (Isaiah 53:9)?
They crucified Him in between two robbers: "Then two robbers were crucified with Him, one on the right and another on the left"(Matthew 27:38, see Golgotha).

What is meant by "with the rich at His death" (Isaiah 53:9)?
He was buried by a rich man (seeJoseph of Arimathea).

ISAIAH 53:10-12 10 Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors."

Are we sure on why Jesus died on the cross?
He bore the sin of many, and made intercession for the transgressors (Isaiah 53:12, also seeBlood and Water).

Was this the will of God the Father?
Yes, "it pleased the Lord to bruise Him" (Isaiah 53:10) and "the labor of His soul... satisfied" (Isaiah 53:11) the death penalty God the Father required for our sins:"For the wages of sin is death but the gift of God is everlasting life through Christ Jesus our Lord" (Romans 6:23).

Did Jesus sacrifice Himself willingly?
Yes: "He poured out His soul unto death" (Isaiah 53:12). Jesus also said, "... I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself" (John 10:17-18, seeHireling).

Why did He do that?
Because He loves the Father, and He loves you (seeJohn 18).

ISAIAH 53 COMMENTARY & BIBLE STUDY (2024)

FAQs

ISAIAH 53 COMMENTARY & BIBLE STUDY? ›

Isaiah

Isaiah
Isaiah speaks out against corrupt leaders and for the disadvantaged, and roots righteousness in God's holiness rather than in Israel's covenant. Isaiah was one of the most popular works among Jews in the Second Temple period (c. 515 BCE – 70 CE).
https://en.wikipedia.org › wiki › Book_of_Isaiah
53 contains a prophecy of the Atonement of Jesus Christ. Isaiah taught that the Savior would be despised and rejected, smitten and afflicted; that He would carry our sorrows; and that He would be wounded for our transgressions.

Why is Isaiah 53 called the forbidden chapter? ›

Up until Christ came, the Jewish sages and rabbis roundly agreed that Isaiah 53 was a prophecy about the Messiah. But once the Christian Gospel started to spread, this chapter in Isaiah began to cause problems within Judaism because of its overt resemblance to the life and work of Yeshua (Jesus) as the Messiah.

What is the sermon of Isaiah 53? ›

Isaiah the prophet, wrote in Isaiah 53:5, "He was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought us peace was upon him, and by his wounds, we are healed." So seven centuries before Christ was born, Isaiah saw him coming.

What can we learn from Isaiah 53 5? ›

Ultimately, Jesus' sacrificial death on the cross perfectly fulfilled the prophecy of Isaiah 53:5, which states, "But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds, we are healed."

What is the study of Isaiah 53 3? ›

LESSONS: Verse 3a: God came personally to live among us with skin on, His name is Jesus. God loved us so much that He refused to trust us to another, so He came personally to fix the gap that was in our relationship, which is sin. God refused to reject us, even though we find it so easy to reject Him.

What does Isaiah 53 teach us? ›

Introduction. Isaiah 53 contains a prophecy of the Atonement of Jesus Christ. Isaiah taught that the Savior would be despised and rejected, smitten and afflicted; that He would carry our sorrows; and that He would be wounded for our transgressions.

Was Isaiah 53 written before Jesus? ›

Scientific consensus, arrived at by analysis of the scroll itself, plus paleographic and scribal dating studies, place the scroll at 150-100 B.C. This is incontrovertible evidence that Isaiah 53 was written before the time of Jesus.

What is the core message of Isaiah? ›

The book of Isaiah is filled with sobering accounts of Israel's sin and rebellion and warnings of their coming judgement. But along with warnings, Isaiah also offers a message of hope—a suffering servant, a coming Messiah, who would come to establish God's Kingdom on Earth and create a new Jerusalem.

What is the main message Isaiah is giving from God? ›

God is both the judge and the savior. This means that God has a plan to make all things right in the end, and that a necessary part of that process is declaring what is not yet right. This is the message of Isaiah the prophet. The judgment of God declares what is broken; the promise of God is to heal.

What is the main lesson of Isaiah? ›

Isaiah Teaches:

Like Israel, our sin separates us from our Holy God. In His mercy, God calls us to return to Him and be healed, cleansed, forgiven, and fully restored to relationship with Him. The Lord is calling you today to reason together with Him. Though your sin is like scarlet, He will make it white as snow.

What is the theme of Isaiah 53 5? ›

Isaiah 53:5 offers a glimpse into the depth of Christ's sacrifice, a theme that never ceases to astound. "He was pierced for our transgressions," a line so simple, yet so loaded with meaning.

What does Isaiah 53:4 mean? ›

Here in chapter 53, Isaiah wrote of the gospel provided through the suffering savior, Jesus Christ. Verse 4 speaks of the griefs and sorrows, spiritual infirmities and sickness, which Jesus bore, which were not his own. They were ours. Christ had no sin, knew no sin, and did no sin. He was our representative.

What does Isaiah 53:6 mean? ›

All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all. – Isaiah 53:6. Isaiah 53:6 has two main messages to convey: all people have sinned against God and God has dealt with our sin in a surprising way.

What does Isaiah 53:7 mean? ›

Humble Submission (53:7)

Isaiah continues his description of the work of the servant by looking at his humble submission. The servant would yield to the oppressive acts made against him. The servant did not fight to defend himself nor raise his voice in protest. This is an amazing thought.

What is the meaning of Isaiah 53:1–6? ›

The consequences of our sins have arrived at the servant. Our sins have fallen on him so that he carried them. God chose the servant to be the answer for our sins. Jesus will bear the sins. Jesus will take up our sins.

What is the forbidden chapter of the Hebrew Bible? ›

Isaiah 53, a forbidden chapter? It is true that Isaiah 53 is not on the list of prophets' readings (haftaras) in synagogues today. But many prophetic texts are not on this list. The haftaras are chosen for their content that fits the Torah readings.

What are the sin in the book of Isaiah? ›

In Isaiah, therefore, sin is understood in terms of abandoning and rebelling against God so as to set up one's own gods, and consequently disobeying God's commandments so as to practice evil and injustice; this involves forgetting and abandoning God (17:10; 43:22; 51:13).

Is Isaiah 53 in the Dead Sea Scrolls? ›

The splendor of the scroll, including Isaiah 53, was on display and accompanied by a lecture by Kenneth Way, Professor and Chair of Old Testament and Semitics at Biola University, about this Hebrew text and its ancient witness of Jesus before His birth.

What does it mean to swear by the name of the Lord? ›

It is to invoke the divine truthfulness as a pledge of one's own truthfulness. Promises made to others in God's name engage the divine honor, fidelity, truthfulness, and authority. They must be respected in justice. To be unfaithful to them is to misuse God's name and in some way to make God out to be a liar. (

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